A Calvin Theological Seminary Publication by Students & Alumni
Book Review: Jesus Through Middle Eastern Eyes

Book Review: Jesus Through Middle Eastern Eyes

Introduction

This book (Jesus Through Middle Eastern Eye) is a series of essays in which Bailey makes an effort to extract meaning from them that would have been understandable to both the initial readers (targeted audience and slightly beyond) of the gospels as well as those experiencing the events during the period in which they were occurring. Since there isn’t really a running narrative, each essay can be read separately if you’d like to. They are arranged according to theme; the first part is devoted to the nativity stories of Luke and Matthew. The Lord’s Prayer, Jesus’ miracles, and his parables are all covered in separate sections. The essay’s several sections each offered material that could leave a reader with a lot to ponder or simply serve to draw the reader’s attention to something they may not have known before.

Bailey makes extensive use of his well-known grasp of Middle Eastern culture to help us comprehend Jesus as a person and his relevance within his own cultural context. Bailey reveals Jesus in the context of his genuine historical and cultural background by removing the obscuring layers of contemporary Western interpretation with a sure but sympathetic hand. Bailey’s involvement with Arabic translations of the New Testament, which were translated from Syriac and Coptic, offers insights into Eastern approaches to biblical interpretation. All of these linguistic roots are more closely related to the Semitic world of Jesus than the Greek and Latin civilizations of the West due to their shared affinity with the larger ancient Middle Eastern culture (p. 12).

Main Idea

First, it’s important to emphasize that Jesus was born. The true meaning and message of the text, according to Bailey, have been masked over time by conventional interpretations of the birth narratives (p. 25). Rereading the book with current cultural attitudes and practices in mind would help to eliminate this imprecision, as will actively letting go of ingrained habits that have made us ignorant of Middle Eastern culture and customs that have persisted to this day.

Parts 2 and 3 talk about The Lord’s Prayer and The Beatitudes.  Despite the fact that Bailey did not specifically address the widely held belief that abba refers to one’s father in the “Lord’s supper” portion, the following is nevertheless an important aspect of Jesus’ usage of abba to refer to God: Jews who spoke Aramaic in the first century continued to pray in Hebrew, therefore Jesus was praying in their language and instructing his disciples to do the same (p. 95). The Old Syriac translation of the Gospels, which utilizes the adjective ameno, which means “lasting, never ceasing,” explains the puzzle of what the Greek term that underlies the all-too-familiar English rendition of “daily” bread may imply (p.121).

Bailey offered significant cultural context for the accounts of Jesus’ interaction with Zacchaeus and his healing of the blind Bartimaeus in chapter 13, “Dramatic Actions of Jesus.” The cultural realities of the time are too frequently absent from our reading of these tales; for example, how did a blind beggar live and how would they fare if they were to regain their sight? A prominent community leader, would they climb a tree? Zacchaeus claimed he would give away half of his possessions, but how much of that claim was hyperbole and how much of it was ethically acceptable? In an interesting manner, Bailey covers all of these discussions and more.

Parables of Jesus: Bailey frequently highlights the open-ended nature of parables and comments at one point that even ones that seem conclusive may be open-ended as “In the Middle East the word no is never an answer, rather it is a pause in the negotiations” (p.273). “Metaphorical theologian” is how Jesus the storyteller is described (pp. 279–280). Bailey’s plea to acknowledge the historical aspect of the Scriptures is at the core of this cultural approach to the Gospels. He underlines that historical figures have carried out the ministry of the Word of God, saying that “those people and that history cannot be ignored without missing the speaker or writer’s intentions and creating our own substitutes for them” (p. 281).

My take on this book

The author’s knowledge of Middle Eastern culture is this work’s greatest strength. He is successful in providing fresh insight into well-known Gospel stories from a cultural perspective. This book also makes a significant contribution by introducing and interacting with excellent Eastern comments that have been mostly ignored or lost to contemporary biblical scholarship.

The most important aspect of his study is to examine the rhetorical architecture of the spoken language, which he accomplishes through the skilful use of indentation to highlight paragraphs that are parallel to one another but have the text’s climax in the middle rather than at the end. It taught me new approaches to reading texts that I had never thought of before, and such novel insight is both pleasant and humbling. Although it is a very scholarly study, Bailey’s writing is incredibly approachable and real-world.

With a minimum of technical terminology, Jesus Through Middle Eastern Eyes is easily reading. Every time Bailey uses a rhetorical word, he carefully defines it while carrying along a fresh perspective to the subject. By referencing both old and new literature, he gives students of scripture a deeper understanding of the texts he analyzes. Although it includes a plethora of material that may be accessible by using it as a reference for investigating any of the treated Gospel passages, one might also enjoy reading the book straight through and benefit from its abundance of knowledge.

Conclusion

Jesus Through Middle Eastern Eyes is an excellent book for readers of all reading abilities. Ministers will find a ton of “sermon” material, scholars will learn from the interpretations that come from Middle Eastern study interactions, and curious laypeople will learn that Bailey’s work might also be used as a devotional guide. Anyone who wishes to understand the New Testament from a distinctive Middle Eastern, cultural perspective should read this book. Bailey uses brilliant, frequently amusing personal anecdotes and insights of contemporary Middle Eastern society to bring the Jewish cultural environment of first-century Roman Palestine to life. Unnamed ladies like the adulterous lady are portrayed with vibrant, delicate brushstrokes, while the indistinct shapes of mysterious biblical figures like King Herod or Zacchaeus take on sharper shapes. In his insightful analysis of the Lord’s Prayer and Jesus’ parables, Bailey provides a feast for the intellect and heart; there is something to appreciate in every chapter. Bailey creates an unusual, fascinating research by tying theological and Christological meaning to his cultural discoveries.

17,331 Comments

  1. I’ve been surfing online greater than 3 hours lately, yet I by no means found any interesting article like yours. It is lovely price sufficient for me. In my opinion, if all webmasters and bloggers made good content as you probably did, the web will probably be much more helpful than ever before.

  2. obviously like your web site but you have to take a look at the spelling on several of your posts. A number of them are rife with spelling issues and I to find it very troublesome to inform the reality nevertheless I will certainly come back again.

  3. My truth and wellness blog is an online platform dedicated to sharing authentic and evidence based information on various aspects of personal well-being. With a focus on promoting a holistic approach to health, this blog dives into topics such as nutrition, fitness, mental health and overall lifestyle choices. My goal is to inspire and support individual in their journey towards a balanced and fulfilling life.

  4. Hmm it seems like your site ate my first comment (it was extremely long) so I guess I’ll just sum it up what I wrote and say, I’m thoroughly enjoying your blog. I too am an aspiring blog blogger but I’m still new to the whole thing. Do you have any tips and hints for newbie blog writers? I’d definitely appreciate it.

  5. You really make it seem so easy with your presentation but I find this matter to be actually something which I think I would never understand. It seems too complex and extremely broad for me. I’m looking forward for your next post, I will try to get the hang of it!

  6. It’s a shame you don’t have a donate button! I’d most certainly donate to this excellent blog! I suppose for now i’ll settle for book-marking and adding your RSS feed to my Google account. I look forward to new updates and will talk about this website with my Facebook group. Talk soon!

  7. Howdy! I know this is kinda off topic but I was wondering which blog platform are you using for this site? I’m getting tired of WordPress because I’ve had problems with hackers and I’m looking at alternatives for another platform. I would be awesome if you could point me in the direction of a good platform.

  8. I’m truly enjoying the design and layout of your blog. It’s a very easy on the eyes which makes it much more pleasant for me to come here and visit more often. Did you hire out a designer to create your theme? Outstanding work!

  9. obviously like your web-site however you have to check the spelling on quite a few of your posts. A number of them are rife with spelling problems and I to find it very troublesome to inform the reality nevertheless I will certainly come again again.

  10. Write more, thats all I have to say. Literally, it seems as though you relied on the video to make your point. You definitely know what youre talking about, why waste your intelligence on just posting videos to your blog when you could be giving us something informative to read?

  11. certainly like your web-site however you have to test the spelling on quite a few of your posts. A number of them are rife with spelling problems and I find it very bothersome to inform the reality then again I’ll surely come back again.

  12. When I originally commented I clicked the -Notify me when new comments are added- checkbox and now each time a comment is added I get four emails with the same comment. Is there any way you can remove me from that service? Thanks!

Leave a Reply

Your email address will not be published. Required fields are marked *